In the name of Allah, most Gracious, most Merciful.
154. After that of the distress, God sent down calm on a band of you overcome with slumber, while another band was stirred with anxiety by their own feelings, moved by wrong suspicions of Allah- suspicions due to ignorance. They said, "What affair is this of ours?" Say you, "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to you. They say,"If we had had anything to do with this affair, we would not have been in the slaughter here." Say, "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death." But that Allah might test what is in your breasts, and purge what is in your hearts.
The Family of Imran 3:154
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Indeed, this affair is wholly Allah's.
Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death.
Saturday, April 2, 2011
Tuesday, March 29, 2011
Qur'an 20110330
In the name of Allah, most Gracious, most Merciful.
119. Ah! You are those who love them, but they love you not, though you believe in the whole of the Book. When they meet you, they say, "We believe," but when they are alone, they bite off the very tips of their fingers at you in their rage. Say, "Perish in your rage. Allah knows well all the secrets of the heart."
120. If aught that is good befalls you, it grieves them, but if some misfortune overtakes you, they rejoice at it. But if you are constant and do right, not the least harm will their cunning do to you, for Allah compasses round about all that they do.
The Family of Imran 3:119-120
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Perish in your rage. Allah knows well all the secrets of the heart.
119. Ah! You are those who love them, but they love you not, though you believe in the whole of the Book. When they meet you, they say, "We believe," but when they are alone, they bite off the very tips of their fingers at you in their rage. Say, "Perish in your rage. Allah knows well all the secrets of the heart."
120. If aught that is good befalls you, it grieves them, but if some misfortune overtakes you, they rejoice at it. But if you are constant and do right, not the least harm will their cunning do to you, for Allah compasses round about all that they do.
The Family of Imran 3:119-120
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Perish in your rage. Allah knows well all the secrets of the heart.
Saturday, March 26, 2011
Qur'an 20110327
In the name of Allah, most Gracious, most Merciful.
95. Say, "Allah speaks the Truth: follow the religion of Abraham, the sane in faith. He was not of the pagans."
96. The first House appointed for humans was that at Bakkah, full of blessing, and of guidance for all kinds of beings.
97. In it are Signs manifest, the Station of Abraham: whoever enters it attains security. Pilgrimage thereto is a duty humans owe to Allah, those who can afford the journey. But if any deny faith, Allah stands not in need of any of God's creatures.
98. Say, "O people of the Book! Why reject you the Signs of Allah, when Allah is Witness to alll you do?"
99. Say, "O people of the Book! Why obstruct you those who believe, from the path of Allah, seeking to make it crooked, while you were yourselves witnesses? But Allah is not unmindful of all that you do."
100. O you who believe! If you listen to a faction among the people of the Book, they would render you apostates after you have believed!
The Family of Imran 3:95-100
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Allah speaks the Truth: follow the religion of Abraham, the sane in faith. He was not of the pagans.
O people of the Book! Why reject you the Signs of Allah, when Allah is Witness to all you do?
O people of the Book! Why obstruct you those who believe, from the path of Allah, seeking to make it crooked, while you were yourselves witnesses? But Allah is not unmindful of all that you do.
95. Say, "Allah speaks the Truth: follow the religion of Abraham, the sane in faith. He was not of the pagans."
96. The first House appointed for humans was that at Bakkah, full of blessing, and of guidance for all kinds of beings.
97. In it are Signs manifest, the Station of Abraham: whoever enters it attains security. Pilgrimage thereto is a duty humans owe to Allah, those who can afford the journey. But if any deny faith, Allah stands not in need of any of God's creatures.
98. Say, "O people of the Book! Why reject you the Signs of Allah, when Allah is Witness to alll you do?"
99. Say, "O people of the Book! Why obstruct you those who believe, from the path of Allah, seeking to make it crooked, while you were yourselves witnesses? But Allah is not unmindful of all that you do."
100. O you who believe! If you listen to a faction among the people of the Book, they would render you apostates after you have believed!
The Family of Imran 3:95-100
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Allah speaks the Truth: follow the religion of Abraham, the sane in faith. He was not of the pagans.
O people of the Book! Why reject you the Signs of Allah, when Allah is Witness to all you do?
O people of the Book! Why obstruct you those who believe, from the path of Allah, seeking to make it crooked, while you were yourselves witnesses? But Allah is not unmindful of all that you do.
Friday, March 25, 2011
Qur'an 20110326
In the name of Allah, most Gracious, most Merciful.
92. By no means shall you attain righteousness unless you give of which you love. And whatever you give, of a truth Allah knows it well.
93. All food was lawful to the children of Israel, except what Israel made unlawful for itself, before the Law was revealed. Say,"Bring you the Law and study it, if you be men of truth."
94. If any after this, invent a lie and attribute it to Allah, they are indeed unjust wrongdoers.
The Family of Imran 3:92-94
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Bring you the Law and study it, if you be men of truth.
92. By no means shall you attain righteousness unless you give of which you love. And whatever you give, of a truth Allah knows it well.
93. All food was lawful to the children of Israel, except what Israel made unlawful for itself, before the Law was revealed. Say,"Bring you the Law and study it, if you be men of truth."
94. If any after this, invent a lie and attribute it to Allah, they are indeed unjust wrongdoers.
The Family of Imran 3:92-94
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Bring you the Law and study it, if you be men of truth.
Qur'an 20110325
In the name of Allah, most Gracious, most Merciful.
83. Do they seek for other than the Religion of Allah? While all creatures in the heavens and on earth have, willing or unwilling, bowed to God's Will, and to God shall they all be brought back.
84. Say, "We believe in Allah, and in what has been revealed to us, and what was revealed to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses, Jesus, and the prophets from their Lord. We make no distinction between one and another among them, and to God do we bow our will."
The Family of Imran 3:83-84
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We believe in Allah, and in what has been revealed to us, and what was revealed to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses, Jesus, and the prophets from their Lord. We make no distinction between one and another among them, and to God do we bow our will.
83. Do they seek for other than the Religion of Allah? While all creatures in the heavens and on earth have, willing or unwilling, bowed to God's Will, and to God shall they all be brought back.
84. Say, "We believe in Allah, and in what has been revealed to us, and what was revealed to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses, Jesus, and the prophets from their Lord. We make no distinction between one and another among them, and to God do we bow our will."
The Family of Imran 3:83-84
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We believe in Allah, and in what has been revealed to us, and what was revealed to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses, Jesus, and the prophets from their Lord. We make no distinction between one and another among them, and to God do we bow our will.
Wednesday, March 23, 2011
Qur'an 20110324
In the name of Allah, most Gracious, most Merciful.
72. A section of the people of the Book say, "Believe in the morning what is revealed to the believers, but reject it at the end of the day, perchance they may turn back."
73. "And believe no one unless he follows your religion." Say, "True guidance is the Guidance of Allah, lest a revelation be sent to someone like unto that which was sent unto you! Or that those should engage you in argument before your Lord?" Say, "All bounties are in the Hand of Allah: God grants them to whom God pleases, and Allah is the All-Caring, the Omniscient."
74. For God's Mercy, God specially chooses whom God pleases. For Allah is the Lord of bounties unbounded.
The Family of Imran 3:72-74
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True guidance is the Guidance of Allah, lest a revelation be sent to someone like unto that which was sent unto you! Or that those should engage you in argument before your Lord?
All bounties are in the Hand of Allah: God grants them to whom God pleases, and Allah is the All-Caring, the Omniscient.
72. A section of the people of the Book say, "Believe in the morning what is revealed to the believers, but reject it at the end of the day, perchance they may turn back."
73. "And believe no one unless he follows your religion." Say, "True guidance is the Guidance of Allah, lest a revelation be sent to someone like unto that which was sent unto you! Or that those should engage you in argument before your Lord?" Say, "All bounties are in the Hand of Allah: God grants them to whom God pleases, and Allah is the All-Caring, the Omniscient."
74. For God's Mercy, God specially chooses whom God pleases. For Allah is the Lord of bounties unbounded.
The Family of Imran 3:72-74
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True guidance is the Guidance of Allah, lest a revelation be sent to someone like unto that which was sent unto you! Or that those should engage you in argument before your Lord?
All bounties are in the Hand of Allah: God grants them to whom God pleases, and Allah is the All-Caring, the Omniscient.
Tuesday, March 22, 2011
Qur'an 20110323
In the name of Allah, most Gracious, most Merciful.
64. Say: "O people of the Book! Come to common terms as between us and you: that we worship none but Allah, that we associate no partners with God, that we erect not, from among ourselves, lords and patrons other than Allah." If they turn back, say you: "Bear witness that we are Muslims."
65. You people of the Book! Why dispute you about Abraham, when the Law and the Gospel were not revealed till after him? Have you no understanding?
66. Ah! You are those who fell to disputing in matters of which you had some knowledge! But why dispute you in matters of which you have no knowledge? It is Allah who Knows, and you who know not!
67. Abraham was not a Jew nor yet a Christian, but he was true in Faith, and bowed his will to Allah's, and he joined not gods with Allah.
The Family of Imran 3:64-67
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O people of the Book! Come to common terms as between us and you: that we worship none but Allah, that we associate no partners with God, that we erect not, from among ourselves, lords and patrons other than Allah.
Bear witness that we are Muslims.
Prophet Abraham was truly a remarkable person. In the Qur'an, Allah refers to him as a "friend". His name is mentioned in honor along with prophet Muhammad (peace be on him) in every congregational prayer. How is it that he acquired such a high rank in the Sight of God? Most of the prophets mentioned in the Qur'an were either wartime prophets (Muhammad, David, Solomon), or withstood severe oppression (Moses, Jesus, Joseph, Lot). There were some prophets who weren't subject to such extremes (Idris, Luqman), but they did not achieve the highest rank.
Then there was Abraham. He attained Awareness of God at a very young age (15/16), since there is no mention in the Qur'an of visitation by angels until he got older: he reached Awareness of God by his own reckoning (no books, no human teachers), by the Leave of Allah. Banished by his own family of idolaters, he worked alone most of his life (no followers), in the desert, laying the foundations of the city of Mecca. When prophet Muhammad (peace be on him) visited heaven in the event of Isra'/Mi'raj, he found Abraham waiting in the highest heaven.
64. Say: "O people of the Book! Come to common terms as between us and you: that we worship none but Allah, that we associate no partners with God, that we erect not, from among ourselves, lords and patrons other than Allah." If they turn back, say you: "Bear witness that we are Muslims."
65. You people of the Book! Why dispute you about Abraham, when the Law and the Gospel were not revealed till after him? Have you no understanding?
66. Ah! You are those who fell to disputing in matters of which you had some knowledge! But why dispute you in matters of which you have no knowledge? It is Allah who Knows, and you who know not!
67. Abraham was not a Jew nor yet a Christian, but he was true in Faith, and bowed his will to Allah's, and he joined not gods with Allah.
The Family of Imran 3:64-67
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O people of the Book! Come to common terms as between us and you: that we worship none but Allah, that we associate no partners with God, that we erect not, from among ourselves, lords and patrons other than Allah.
Bear witness that we are Muslims.
Prophet Abraham was truly a remarkable person. In the Qur'an, Allah refers to him as a "friend". His name is mentioned in honor along with prophet Muhammad (peace be on him) in every congregational prayer. How is it that he acquired such a high rank in the Sight of God? Most of the prophets mentioned in the Qur'an were either wartime prophets (Muhammad, David, Solomon), or withstood severe oppression (Moses, Jesus, Joseph, Lot). There were some prophets who weren't subject to such extremes (Idris, Luqman), but they did not achieve the highest rank.
Then there was Abraham. He attained Awareness of God at a very young age (15/16), since there is no mention in the Qur'an of visitation by angels until he got older: he reached Awareness of God by his own reckoning (no books, no human teachers), by the Leave of Allah. Banished by his own family of idolaters, he worked alone most of his life (no followers), in the desert, laying the foundations of the city of Mecca. When prophet Muhammad (peace be on him) visited heaven in the event of Isra'/Mi'raj, he found Abraham waiting in the highest heaven.
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