Once upon a time there was a man who encountered the Signs of God. God showed him the Signs, in the form of weather distortions, strange "coincidences", narrow escapes, animal and spirit communiques, and so on. But he passed them by... these Signs were not important to him. These Signs were not a million dollars in cash, a new car, beautiful women putting out for him, a nice house, lots of booze and drugs.... so the Signs were not real to him. He inclined towards materialism, and disregarded God as a patron. So, Satan stepped in instead, and became his friend.
"Here we fucking go about Satan again," he said. "I'm sick of hearing about Satan! Where the fuck is he?"
"That's right!" Satan whispered in his thoughts. "Don't believe! Just do whatever you want to do."
If it had been the Will of God, God should have elevated him with God's Signs. But he inclined to the earth. His similitude is that of a dog: if you attack it, it lolls out its tongue. If you leave it alone, it lolls out its tongue. It doesn't make any difference, whether you try to guide this person to God, or not. What matters to him is fulfilling his desires, nothing else.
Friday, April 24, 2009
Tuesday, April 21, 2009
Qur'an 20090421
In the name of Allah, most Gracious, most Merciful.
158. Say, "O mankind! I am sent unto you all, as the messenger of Allah, to Whom belongs the dominion of the heavens and the earth. There is no god but God. It is God that gives both life and death. So believe in Allah and God's messenger, the unlettered prophet, who believes in Allah and God's Words. Follow him, that you may be guided."
The Heights 7:158
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O mankind! I am sent unto you all, as the messenger of Allah, to Whom belongs the dominion of the heavens and the earth. There is no god but God. It is God that gives both life and death. So believe in Allah and God's messenger, the unlettered prophet, who believes in Allah and God's Words. Follow him, that you may be guided.
I bear witness that there is no deity worthy of worship other than Allah, and I bear witness that Muhammad is the messenger of Allah.
158. Say, "O mankind! I am sent unto you all, as the messenger of Allah, to Whom belongs the dominion of the heavens and the earth. There is no god but God. It is God that gives both life and death. So believe in Allah and God's messenger, the unlettered prophet, who believes in Allah and God's Words. Follow him, that you may be guided."
The Heights 7:158
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O mankind! I am sent unto you all, as the messenger of Allah, to Whom belongs the dominion of the heavens and the earth. There is no god but God. It is God that gives both life and death. So believe in Allah and God's messenger, the unlettered prophet, who believes in Allah and God's Words. Follow him, that you may be guided.
I bear witness that there is no deity worthy of worship other than Allah, and I bear witness that Muhammad is the messenger of Allah.
Thursday, April 2, 2009
Qur'an 20090402
In the name of Allah, most Gracious, most Merciful.
32. Say, "Who has forbidden the beauty of Allah, which God has produced for God's servants, and the things, clean and pure, for sustenance?" Say, "They are. in the life of this world, for those who believe, purely for them on the Day of Judgment." Thus do We explain the Signs in detail for those who understand.
33. Say, "The things that my Lord has indeed forbidden are: shameful deeds, whether open or secret, sins and trespasses against truth or reason, assigning of partners to Allah, for which God has given no authority, and saying things about Allah of which you have no knowledge."
34. To every people is a term appointed. When their term is reached, not an hour can they cause delay, nor can they advance.
The Heights 7:32-34
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Who has forbidden the beauty of Allah, which God has produced for God's servants, and the things, clean and pure, for sustenance?
They are. in the life of this world, for those who believe, purely for them on the Day of Judgment.
The things that my Lord has indeed forbidden are: shameful deeds, whether open or secret, sins and trespasses against truth or reason, assigning of partners to Allah, for which God has given no authority, and saying things about Allah of which you have no knowledge.
32. Say, "Who has forbidden the beauty of Allah, which God has produced for God's servants, and the things, clean and pure, for sustenance?" Say, "They are. in the life of this world, for those who believe, purely for them on the Day of Judgment." Thus do We explain the Signs in detail for those who understand.
33. Say, "The things that my Lord has indeed forbidden are: shameful deeds, whether open or secret, sins and trespasses against truth or reason, assigning of partners to Allah, for which God has given no authority, and saying things about Allah of which you have no knowledge."
34. To every people is a term appointed. When their term is reached, not an hour can they cause delay, nor can they advance.
The Heights 7:32-34
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Who has forbidden the beauty of Allah, which God has produced for God's servants, and the things, clean and pure, for sustenance?
They are. in the life of this world, for those who believe, purely for them on the Day of Judgment.
The things that my Lord has indeed forbidden are: shameful deeds, whether open or secret, sins and trespasses against truth or reason, assigning of partners to Allah, for which God has given no authority, and saying things about Allah of which you have no knowledge.
Wednesday, April 1, 2009
Qur'an 20090401
In the name of Allah, most Gracious, most Merciful.
28. When they do something that is shameful, they say, "We found our fathers doing so," and "Allah commanded us thus." Say, "No, Allah never commands what is shameful. Do you say of Allah what you know not?"
29. Say, "My Lord has commanded justice, and that you set your whole selves at every time and place of prayer, and call upon God, making your devotion sincere as in God's sight. Such as God created you in the beginning, so shall you return."
30. Some God has guided. Others have deserved the loss of their way, in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.
The Heights 7:28-30
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No, Allah never commands what is shameful. Do you say of Allah what you know not?
My Lord has commanded justice, and that you set your whole selves at every time and place of prayer, and call upon God, making your devotion sincere as in God's sight. Such as God created you in the beginning, so shall you return.
28. When they do something that is shameful, they say, "We found our fathers doing so," and "Allah commanded us thus." Say, "No, Allah never commands what is shameful. Do you say of Allah what you know not?"
29. Say, "My Lord has commanded justice, and that you set your whole selves at every time and place of prayer, and call upon God, making your devotion sincere as in God's sight. Such as God created you in the beginning, so shall you return."
30. Some God has guided. Others have deserved the loss of their way, in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.
The Heights 7:28-30
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No, Allah never commands what is shameful. Do you say of Allah what you know not?
My Lord has commanded justice, and that you set your whole selves at every time and place of prayer, and call upon God, making your devotion sincere as in God's sight. Such as God created you in the beginning, so shall you return.
Saturday, March 28, 2009
Qur'an 20090328
In the name of Allah, most Gracious, most Merciful.
158. Are they waiting to see if the angels come to them, or your Lord, or certain of the Signs of your Lord! The day that certain of the Signs of your Lord does come, no good will it do to a soul to believe in them then, if it believed not before, nor earned righteousness through its Faith. Say, "Wait you: we too are waiting."
159. As for those who divide their religion, and break up into sects, you have no part in them in the least. Their affair is with Allah. God will, in the end, tell them the truth of all they did.
160. He that does good shall have ten times as much to his credit. He that does evil shall be recompensed according to his evil. No wrong shall be done unto them.
161. Say, "Verily, my Lord has guided me to a Way that is straight, a religion of Right, the Path of Abraham, the true in faith, and he joined not gods with Allah."
162. Say, "Truly, my prayer and my service of sacrifice, my life and my death, are for Allah, the Cherisher of the worlds."
163. No partner has God. This am I commanded, and I am the first of those who bow to God's Will.
164. Say, "Shall I seek for cherisher other than Allah, when God is the Cherisher of all things? Every soul draws the results of its acts on none but itself. No bearer of burdens can bear the burden of another. Your goal in the end is towards Allah. God will tell you the truth of the things wherein you disputed."
The Cattle 6:158-164
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Wait you: we too are waiting.
Verily, my Lord has guided me to a Way that is straight, a religion of Right, the Path of Abraham, the true in faith, and he joined not gods with Allah.
Truly, my prayer and my service of sacrifice, my life and my death, are for Allah, the Cherisher of the worlds.
Shall I seek for cherisher other than Allah, when God is the Cherisher of all things? Every soul draws the results of its acts on none but itself. No bearer of burdens can bear the burden of another. Your goal in the end is towards Allah. God will tell you the truth of the things wherein you disputed.
Most people want the Signs of God to manifest in reality before they have any faith. They want to be CERTAIN, they want something they can see, and touch. It's not enough for them to be warned that they are going to get their asses kicked, they just want to get their asses kicked. Only then will they believe. But that's not faith: that's MATERIALISM.
158. Are they waiting to see if the angels come to them, or your Lord, or certain of the Signs of your Lord! The day that certain of the Signs of your Lord does come, no good will it do to a soul to believe in them then, if it believed not before, nor earned righteousness through its Faith. Say, "Wait you: we too are waiting."
159. As for those who divide their religion, and break up into sects, you have no part in them in the least. Their affair is with Allah. God will, in the end, tell them the truth of all they did.
160. He that does good shall have ten times as much to his credit. He that does evil shall be recompensed according to his evil. No wrong shall be done unto them.
161. Say, "Verily, my Lord has guided me to a Way that is straight, a religion of Right, the Path of Abraham, the true in faith, and he joined not gods with Allah."
162. Say, "Truly, my prayer and my service of sacrifice, my life and my death, are for Allah, the Cherisher of the worlds."
163. No partner has God. This am I commanded, and I am the first of those who bow to God's Will.
164. Say, "Shall I seek for cherisher other than Allah, when God is the Cherisher of all things? Every soul draws the results of its acts on none but itself. No bearer of burdens can bear the burden of another. Your goal in the end is towards Allah. God will tell you the truth of the things wherein you disputed."
The Cattle 6:158-164
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Wait you: we too are waiting.
Verily, my Lord has guided me to a Way that is straight, a religion of Right, the Path of Abraham, the true in faith, and he joined not gods with Allah.
Truly, my prayer and my service of sacrifice, my life and my death, are for Allah, the Cherisher of the worlds.
Shall I seek for cherisher other than Allah, when God is the Cherisher of all things? Every soul draws the results of its acts on none but itself. No bearer of burdens can bear the burden of another. Your goal in the end is towards Allah. God will tell you the truth of the things wherein you disputed.
Most people want the Signs of God to manifest in reality before they have any faith. They want to be CERTAIN, they want something they can see, and touch. It's not enough for them to be warned that they are going to get their asses kicked, they just want to get their asses kicked. Only then will they believe. But that's not faith: that's MATERIALISM.
Thursday, March 26, 2009
Qur'an 20090326
In the name of Allah, most Gracious, most Merciful.
148. Those who give partners will say, "If Allah had wished, we would not have given partners to God, nor would our fathers, nor would we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say, "Have you any knowledge? If so, produce it before us. You follow nothing but conjecture, you do nothing but lie."
149. Say, "With Allah is the argument that reaches home. If it had been God's Will, God could indeed have guided you all."
150. Say, "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not you amongst them, nor follow you the vain desires of such as treat Our Signs as falsehoods, and such as believe not in the Hereafter, for they hold others as equals with their Guardian-Lord.
151. Say, "Come, I will rehearse what Allah has prohibited you from." Join not anything as equal with God. Be good to your parents. Kill not your children on a plea of want: We provide sustenance for you and them. Come not nigh to shameful deeds, whether open or secret. Take not life, which Allah has made sacred, except by way of justice and law. Thus does God command you, that you may learn wisdom.
The Cattle 6:148-151
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Have you any knowledge? If so, produce it before us. You follow nothing but conjecture, you do nothing but lie.
With Allah is the argument that reaches home. If it had been God's Will, God could indeed have guided you all.
Bring forward your witnesses to prove that Allah did forbid so and so.
Come, I will rehearse what Allah has prohibited you from.
148. Those who give partners will say, "If Allah had wished, we would not have given partners to God, nor would our fathers, nor would we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say, "Have you any knowledge? If so, produce it before us. You follow nothing but conjecture, you do nothing but lie."
149. Say, "With Allah is the argument that reaches home. If it had been God's Will, God could indeed have guided you all."
150. Say, "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not you amongst them, nor follow you the vain desires of such as treat Our Signs as falsehoods, and such as believe not in the Hereafter, for they hold others as equals with their Guardian-Lord.
151. Say, "Come, I will rehearse what Allah has prohibited you from." Join not anything as equal with God. Be good to your parents. Kill not your children on a plea of want: We provide sustenance for you and them. Come not nigh to shameful deeds, whether open or secret. Take not life, which Allah has made sacred, except by way of justice and law. Thus does God command you, that you may learn wisdom.
The Cattle 6:148-151
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Have you any knowledge? If so, produce it before us. You follow nothing but conjecture, you do nothing but lie.
With Allah is the argument that reaches home. If it had been God's Will, God could indeed have guided you all.
Bring forward your witnesses to prove that Allah did forbid so and so.
Come, I will rehearse what Allah has prohibited you from.
Wednesday, March 25, 2009
Qur'an 20090325
In the name of Allah, most Gracious, most Merciful.
142. Of the cattle are some for burden, and some for meat. Eat what Allah has provided for you, and follow not the footsteps of Satan, for he is to you an avowed enemy.
143. Eight in pairs, of sheep a pair, and of goats a pair. Say, "Has God forbidden the two males, or the two females, or which the wombs of the two females enclose? Tell me with knowledge if you are truthful."
144. Of camels a pair, and of oxen a pair. Say, "Has God forbidden the two males, or the two females, or which the wombs of the two females enclose? Were you present when Allah ordered you such a thing? But who does more wrong than one who invents a lie against Allah, to lead men astray without knowledge? For Allah guides not people who do wrong."
145. Say, "I find not in the Message received by me by inspiration any forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine, for it is an abomination, or what is impious, on which a name has been invoked other than Allah's." But, if a person is forced by necessity, without willful disobedience, nor trangressing due limits, your Lord is Oft-Forgiving, most Merciful.
146. For those who followed the Jewish Law, We forbade all with undivided hoof, and We forbade them the fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone. This in recompense for their willful disobedience, for We are True.
147. If they accuse you of falsehood, say, "Your Lord is full of Mercy, All-Embracing." But from people in guilt, never will God's wrath be turned back.
The Cattle 6:143-147
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Has God forbidden the two males, or the two females, or which the wombs of the two females enclose? Tell me with knowledge if you are truthful.
Has God forbidden the two males, or the two females, or which the wombs of the two females enclose? Were you present when Allah ordered you such a thing? But who does more wrong than one who invents a lie against Allah, to lead men astray without knowledge? For Allah guides not people who do wrong.
I find not in the Message received by me by inspiration any forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine, for it is an abomination, or what is impious, on which a name has been invoked other than Allah's.
Your Lord is full of Mercy, All-Embracing.
In these verses, livestock is mentioned: cattle, sheep, goats, camels, and oxen. Don't try to second-guess what God means in the Qur'an: only God knows the true meaning, or multiple meanings, of each verse! Which is why I don't insert bracketed explanations within the verses when I translate, as to break the poetry and rhythm of the Qur'an, as if anybody knows what Allah is really referring to: I just try to make the best guess possible. As it is, when Allah commands to say something, I am unsure where the quote ends a lot of times. I just say it within the confines of the verse itself, and defer authority to prophet Muhammad (peace be on him). However, it's "Qul", not "Ya Muhammad, qul." I don't presume things, or add stuff to the Qur'an! InsyaAllah!
Your Lord is full of Mercy, All-Embracing.
142. Of the cattle are some for burden, and some for meat. Eat what Allah has provided for you, and follow not the footsteps of Satan, for he is to you an avowed enemy.
143. Eight in pairs, of sheep a pair, and of goats a pair. Say, "Has God forbidden the two males, or the two females, or which the wombs of the two females enclose? Tell me with knowledge if you are truthful."
144. Of camels a pair, and of oxen a pair. Say, "Has God forbidden the two males, or the two females, or which the wombs of the two females enclose? Were you present when Allah ordered you such a thing? But who does more wrong than one who invents a lie against Allah, to lead men astray without knowledge? For Allah guides not people who do wrong."
145. Say, "I find not in the Message received by me by inspiration any forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine, for it is an abomination, or what is impious, on which a name has been invoked other than Allah's." But, if a person is forced by necessity, without willful disobedience, nor trangressing due limits, your Lord is Oft-Forgiving, most Merciful.
146. For those who followed the Jewish Law, We forbade all with undivided hoof, and We forbade them the fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone. This in recompense for their willful disobedience, for We are True.
147. If they accuse you of falsehood, say, "Your Lord is full of Mercy, All-Embracing." But from people in guilt, never will God's wrath be turned back.
The Cattle 6:143-147
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Has God forbidden the two males, or the two females, or which the wombs of the two females enclose? Tell me with knowledge if you are truthful.
Has God forbidden the two males, or the two females, or which the wombs of the two females enclose? Were you present when Allah ordered you such a thing? But who does more wrong than one who invents a lie against Allah, to lead men astray without knowledge? For Allah guides not people who do wrong.
I find not in the Message received by me by inspiration any forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine, for it is an abomination, or what is impious, on which a name has been invoked other than Allah's.
Your Lord is full of Mercy, All-Embracing.
In these verses, livestock is mentioned: cattle, sheep, goats, camels, and oxen. Don't try to second-guess what God means in the Qur'an: only God knows the true meaning, or multiple meanings, of each verse! Which is why I don't insert bracketed explanations within the verses when I translate, as to break the poetry and rhythm of the Qur'an, as if anybody knows what Allah is really referring to: I just try to make the best guess possible. As it is, when Allah commands to say something, I am unsure where the quote ends a lot of times. I just say it within the confines of the verse itself, and defer authority to prophet Muhammad (peace be on him). However, it's "Qul", not "Ya Muhammad, qul." I don't presume things, or add stuff to the Qur'an! InsyaAllah!
Your Lord is full of Mercy, All-Embracing.
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